Game-Changer: The Rise and Expansion of the Global University

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A mural representing the relationship between NYU and NYUAD. http://new.pentagram.com/2011/04/paula-scher-nyu-abu-dhabi-mura/

There is a de facto 21st century gold rush among elite universities in the United States. In the age of globalized capital, privatization of the state, and commodified education, top-ranked, private universities and colleges are expanding beyond U.S. borders and building proxy campuses in locations fundamental to American economic and military interests. Of the U.S. universities engaged in this project, the pioneer has been New York University (NYU), the first university ever to clone its flagship campus into a standalone campus abroad. In doing so, NYU president John Sexton — infamous for declaring that he’d turn NYU into a leader in the “ICE sector (1)” — upped the ante in the race for such capital by building a new campus in the United Arab Emirates (U.A.E.). New York University Abu Dhabi (NYUAD) built itself its own private island in the Persian Gulf with a name fit for the neoliberal ideal it was trying to embody: the Island of Happiness (Saadiyat Island). Beyond happiness, a third of the world’s oil reserves lie beneath and around this little island — and Iran is right across the gulf.

There is hardly a project in the Persian Gulf that is not met with controversy. This one is no exception. The construction of NYUAD is murky business for many reasons, particularly NYU’s contracting of Nardello & Co. — an investigating firm that prides itself on getting high-profile corporations out of wrongdoing allegations —  to perform a fact finding mission regardings its labor practices in the construction of the Saadiyat Island campus. In addition to the major ethical questions posed by the abuse of labor used to construct NYUAD’s campus, the project represents a marriage of the university with oil capital and U.S. military and economic strategic interests to create the “global university.”

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Watch the Throne: The Moroccan Monarchy’s Mic Check

miccheckThis July Morocco celebrated Throne Day, in celebration of King Mohammed VI’s ascension to the throne thirteen years ago. He seems to have much to celebrate; time and again, the crown asserts itself as secure against threats large and small. What has been the Moroccan monarchy’s secret to maintaining power in a post-Bouazizi world, when other Arab rulers find themselves bewildered and deposed?

So far, the will of Morocco’s people. Though dissent is very real, it often seems that a majority of Moroccans view a majority of the king’s actions, even the most brutal, as valid. They respect the king’s right to reign. Even during the peak of Morocco’s Years of Lead, characterized by the last king’s violent suppression of dissent, the monarchy has enjoyed—and has certainly enforced by all means necessary—a fairly genuine, fairly unwavering popular support. The current king’s grandfather restored self-rule to Morocco by claiming his throne against the French colonial will. The king is not only an enduring symbol of anticolonialsm, but also of a healthy relationship with Western powers, a relationship of equals in the neocolonial era.

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Liberation Square

liberation_03292012Ashraf Khalil’s Liberation Square offers a gritty and engrossing account of the events that took place in Egypt in 2011, using the voices of both Egypt’s most prominent political observers and the activists who risked everything in pursuit of an ever-elusive dream. Khalil, who has covered regional politics from Cairo, Jerusalem, and Iraq for a variety of publications over the past 15 years, adds his perspective to the narrative, allocating praise and blame in careful doses. An Egyptian-American raised in the States, Khalil’s personal stake in the outcome of this upheaval makes him a unique interlocutor. As such, Liberation Square is not simply a catalogue of Egypt’s revolution; rather, Khalil, who is not afraid of colorful metaphor or bawdy language, calls for systemic change. Delving into the psychology of the uprising, Liberation Square illuminates both how corrupt Mubarak’s regime had become, and how improbable the success of the uprising to oust it was. Continue reading Liberation Square

Global Unrest Ushers in New Crises of Representation: Assessing the Present and Future of Area Studies

tunis_03292012_2The global wave of protests presently underway has ushered in a new crisis in the interdisciplinary field of area studies. The Arab Spring in particular has sounded an alarming wake-up call, leading many to challenge the relevance of modalities and methods currently employed within area studies. There is an existentialist quality underpinning this crisis, as scholars question how their personal subjectivities and academic training may be employed in a more constructive, responsible manner.

Although it is a relatively new field, this is not area studies’ first moment of crisis. As the United States rose to superpower status in the aftermath of World War II, area studies began to emerge as a field through which the government could cultivate regional “experts” to perform military and intelligence missions in areas deemed critical to Washington’s interests. Throughout the Cold War, dubious ties of many leading area studies scholars and departments with governmental and military agencies (ranging from the Central Intelligence Agency to the Department of Defense) were exposed. Many resulting issues of transparency and ethics, in terms of the often-ambiguous relationship between politics and academics, remain unresolved today. Continue reading Global Unrest Ushers in New Crises of Representation: Assessing the Present and Future of Area Studies

Politics of Labeling and Marginalization: Deconstructing Islamic Feminist Discourse

plm_08022012According to Foucault, the production of discourse in every society is simultaneously controlled, organized, selected and redistributed according to particular procedures. These procedures are meant to “avert its [the discourse’s] power and its dangers, to cope with change events, and to evade its ponderous and awesome materiality.”I Islamic feminist discourse is no different. Just like any other discourse, it contains internal and external systems for the control and delimitation of its discourse. But does this process actually serve to safeguard the proliferation and utility of Islamic feminist scholarship, or does it fulfill a larger purpose?

Many studies of Islamic feminist discourse have failed to address the historical moment in which the discourse emerged. Specifically, they neglect the influences of global feminist paradigms. Female scholars, who theorize sexual and gender equality as part of a larger Islamist paradigm, have been constant outliers within the production of Islamic feminist discourse since its induction into academic discussion. Their work is repeatedly contrasted to the ‘canon’ of Islamic feminist scholarship. Due to its discursive link with global feminism, Islamic feminist scholarship is unwittingly embedded within a theorization of sexual equality that hinges on secular liberal modernity. This article strives to understand the implications of power located within the process of marginalization of Islamist women scholars. It will also examine the larger political ramifications of the disputed label, “Islamic feminism.”

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Occupy AIPAC: Continuing a Movement or Mimicking Discourse?

AIPAC_03122012Earlier this month, Occupy AIPAC convened as the national AIPAC conference took place in Washington, D.C. With the drum beats heralding war with Iran growing louder, what seemed lost in both the AIPAC conference and the Occupy AIPAC conference was Palestine. With the Israeli government and supporters of Israel distracting the discourse away from Israeli settlement building, unlawful imprisonment of Palestinians, and the continued occupation of Palestinian land, the national AIPAC conference operated under the premise that Israel is a legitimate state actor with legitimate grievances to Iran’s governance over its nuclear energy program. Occupy AIPAC mimicked this distracting discourse in order to counter hollow arguments, from the Israeli government and its supporters, on Iran’s role as a “rational” or “irrational” actor and the role of the Arab revolutions in destabilizing Israel’s political and discursive power within the region. Thus, this action was a semi-unconscious performative result of the compelling Israeli/U.S. discourse, and Occupy AIPAC attempted to subsume itself within this discourse as a means to combat it.

“The Unknown”: A Coptic Spring?

Coptic_02202012It is September 2009; I’m in Upper Egypt, on this particular night, at the monastery and commemoration site of three martyred youth of Coptic history in a suburb of Luxor. As I passed a pathway littered with garbage set ablaze, I am told to look down, walk fast, and stay close to the Coptic sisters as we walked by a crowd of Muslim men or so my Coptic sisters told me. I felt their fear while we were walking through this neighborhood, but I didn’t entirely understand why. As soon as we arrived at the monastery, I asked my Coptic friends why we walked so timidly. They replied, “This area is unsafe for Christians at night.” With those words, I began to reflect on the reason and context for such words, and why fear of the Muslim other was so deeply seated in the Coptic community, at least the one I was acquainted with in Sheraton, Heliopolis. Continue reading “The Unknown”: A Coptic Spring?

Libyan Media: In Chaos or Right Where it Should Be?

02152012_LibyaAfter 42 years under the tight grip of Muammar al-Gaddafi, Libya is not only experiencing a political revolution but also a media revolution. The tightly controlled state-run media of the Gaddafi regime allowed no room for free expression or criticism. As the revolution which began in February of 2011 spread across Libya, numerous media outlets emerged including more than 300 dailies and weeklies according to the news website Magharebia. During a trip to Libya late last year, I noticed new newspapers with their first editions on sale at news stands on a weekly basis.

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