“The End of an Era”: A Genealogical Analysis of “Sectarianism” in Egypt and the Memory of Pope Shenouda III

  pope3_03262012Pope Shenouda III’s passing comes at a moment of political uncertainty for a new Egypt and its Coptic communities. In Western media, fears of “sectarian violence” and potential “religious discrimination” have been expressed in numerous articles focusing on his passing as the next stage of a timeless religious conflict that will erupt between the Muslim and Coptic communities in Egypt. But, is “sectarianism” in Egypt indeed timeless and inevitable?

“Sectarianism” in Egypt and the narrative associated with it has been normalized, naturalized, and constantly reified as something inevitable. This “sectarian” discourse and knowledge is perpetuated through the plethora of mainstream Western media stories addressing the passing of Pope Shenouda III and the “troubled” future of Coptic peoples. Continue reading “The End of an Era”: A Genealogical Analysis of “Sectarianism” in Egypt and the Memory of Pope Shenouda III

Occupy AIPAC: Continuing a Movement or Mimicking Discourse?

AIPAC_03122012Earlier this month, Occupy AIPAC convened as the national AIPAC conference took place in Washington, D.C. With the drum beats heralding war with Iran growing louder, what seemed lost in both the AIPAC conference and the Occupy AIPAC conference was Palestine. With the Israeli government and supporters of Israel distracting the discourse away from Israeli settlement building, unlawful imprisonment of Palestinians, and the continued occupation of Palestinian land, the national AIPAC conference operated under the premise that Israel is a legitimate state actor with legitimate grievances to Iran’s governance over its nuclear energy program. Occupy AIPAC mimicked this distracting discourse in order to counter hollow arguments, from the Israeli government and its supporters, on Iran’s role as a “rational” or “irrational” actor and the role of the Arab revolutions in destabilizing Israel’s political and discursive power within the region. Thus, this action was a semi-unconscious performative result of the compelling Israeli/U.S. discourse, and Occupy AIPAC attempted to subsume itself within this discourse as a means to combat it.

“The Unknown”: A Coptic Spring?

Coptic_02202012It is September 2009; I’m in Upper Egypt, on this particular night, at the monastery and commemoration site of three martyred youth of Coptic history in a suburb of Luxor. As I passed a pathway littered with garbage set ablaze, I am told to look down, walk fast, and stay close to the Coptic sisters as we walked by a crowd of Muslim men or so my Coptic sisters told me. I felt their fear while we were walking through this neighborhood, but I didn’t entirely understand why. As soon as we arrived at the monastery, I asked my Coptic friends why we walked so timidly. They replied, “This area is unsafe for Christians at night.” With those words, I began to reflect on the reason and context for such words, and why fear of the Muslim other was so deeply seated in the Coptic community, at least the one I was acquainted with in Sheraton, Heliopolis. Continue reading “The Unknown”: A Coptic Spring?